Now, the great books are different from all
other books in their possession of this mysterious vital force; they
are not only text-books by reason of the knowledge they contain, but
they are also books of life by reason of the disclosure of personality
which they make. The student of "Faust" receives from that drama not
only the poet's interpretation of man's life in the world, but he is
also brought under the spell of Goethe's personality, and, in a real
sense, gets from his book that which his friends got from the man.
This is not true of secondary books; it is true only of first-hand
books. Secondary books are often products of skill, pieces of
well-wrought but entirely self-conscious craftsmanship; first-hand
books are always the expression of what is deepest, most original and
distinctive in the nature which produces them. In such books,
therefore, we get not only the skill, the art, the knowledge; we get,
above all, the man. There is added to what he has to give us of
thought or form the inestimable boon of his companionship.
The reality of this element of personality and the force for culture
which resides in it are clearly illustrated by a comparison of the
works of Plato with those of Aristotle.
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