Prospero is as real as Trinculo, and Rosalind as true as
Cressida. These ideal persons are not necessarily fortunate in their
surroundings or happy in their lot; they are simply perfect in their
development of a type. They are not abnormal beings, rising above
normal conditions; they are normal beings, rising above abnormal
conditions. They stand for wholeness amid fragments, for perfection
amid imperfection; but the very imperfection and fragmentariness by
which they are surrounded predicts their coming and affirms their
reality.
In the rounded and developed nature there must be a deep vein of the
Idealism which grows out of the vision of things in their large
relations--out of a view of men ample enough to discern not only what
they are at this stage of development, but what they may become when
development has been completed. Nothing is more essential than the
courage, the joy, and the insight which grow out of such an Idealism,
and no spiritual possession is more easily lost. The spiritual
depression of a reactionary period, the routine of work, the immersion
in the stream of events, the decline of moral energy, conspire to
blight this noble use of the imagination, and to chill the faith which
makes creative living and working possible.
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