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Gardiner, J. H.

"The Making of Arguments"

But if
I say, "Be an agnostic or be a Christian," it is otherwise: trained as
you are, each hypothesis makes some appeal, however small, to your
belief.
2. Next, if I say to you, "Choose between going out with your umbrella
or without it," I do not offer you a genuine option, for it is not
forced. You can easily avoid it by not going out at all. Similarly, if I
say: "Either love me or hate me," "Either call my theory true or call it
false," your option is avoidable. You may remain indifferent to me,
neither loving nor hating, and you may decline to offer any judgment as
to my theory. But if I say, "Either accept this truth or go without it,"
I put you on a forced option, for there is no standing place outside of
the alternative. Every dilemma based on a complete logical disjunction,
with no possibility of not choosing, is an option of this forced kind.
3. Finally, if I were Dr. Nansen and proposed to you to join my North
Pole expedition, your option would be momentous; for this would probably
be your only similar opportunity, and your choice now would either
exclude you from the North Pole sort of immortality altogether or put at
least the chance of it into your hands. He who refuses to embrace a
unique opportunity loses the prize as surely as if he tried and failed.


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