The best is first regarded; and vain is that regard which
endeth not in security. Every care hath his just order; neither is there
any one either neglected or misplaced. He is seldom ever seen with
credulity; for, knowing the falseness of the world, he hath learned to
trust himself always, others so far as he may not be damaged by their
disappointment. He seeks his quietness in secrecy, and is wont both to
hide himself in retiredness, and his tongue in himself. He loves to be
guessed at, not known; and to see the world unseen; and when he is
forced into the light, shows by his actions that his obscurity was
neither from affectation nor weakness. His purposes are neither so
variable as may argue inconstancy, nor obstinately unchangeable, but
framed according to his after-wits, or the strength of new occasions. He
is both an apt scholar and an excellent master; for both everything he
sees informs him, and his mind, enriched with plentiful observation, can
give the best precepts. His free discourse runs back to the ages past,
and recovers events out of memory, and then preventeth time in flying
forward to future things; and comparing one with the other, can give a
verdict well near prophetical, wherein his conjectures are better than
another's judgments. His passions are so many good servants, which stand
in a diligent attendance ready to be commanded by reason, by religion;
and if at any time forgetting their duty, they be miscarried to rebel,
he can first conceal their mutiny, then suppress it.
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