Or if he must be
outwardly great, he can but turn the other end of the glass, and make
his stately manor a low and straight cottage, and in all his costly
furniture he can see not richness but use; he can see dross in the best
metal and earth through the best clothes, and in all his troupe he can
see himself his own servant. He lives quietly at home out of the noise
of the world, and loves to enjoy himself always, and sometimes his
friend, and hath as full scope to his thought as to his eyes. He walks
ever even in the midway betwixt hopes and fears, resolved to fear
nothing but God, to hope for nothing but what which he must have. He
hath a wise and virtuous mind in a serviceable body, which that better
part affects as a present servant and a future companion, so cherishing
his flesh as one that would scorn to be all flesh. He hath no enemies;
not for that all love him, but because he knows to make a gain of
malice. He is not so engaged to any earthly thing that they two cannot
part on even terms; there is neither laughter in their meeting, nor in
their shaking of hands tears. He keeps ever the best company, the God of
Spirits and the spirits of that God, whom he entertains continually in
an awful familiarity, not being hindered either with too much light or
with none at all. His conscience and his hand are friends, and (what
devil soever tempt him) will not fall out. That divine part goes ever
uprightly and freely, not stooping under the burden of a willing sin,
not fettered with the gyves of unjust scruples.
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