These representatives
carried with them some small contribution made at the expense of their
respective parishes ('ale-scot').[262]
Because of the alleged drunkenness and disorderly conduct attendant
upon some of these ales, the justices of assize and the justices of
the peace attempted in some shires to put them down on various
occasions.[263] More effective, perhaps, in doing away with them was
the gradual growth of Puritanism.
In conclusion it should be remarked that church-ales seem to have
obtained only in Central and Southern England. The huge and thinly
populated parishes of the North did not favor the development of an
institution so essentially social in its character.
_Church Plays, Games_ and _Dances_ were allied in a measure with
church-ales, partly because they were sometimes held concurrently with
them, partly because they served as a substitute for the ales when
these fell into disrepute. Miracle plays and other pageants were given
by certain parishes from time to time, too frequently in the churches
themselves, in which case the wrath of the ordinary was called down
upon the parish if he heard of them.[264] Some parishes kept various
costumes and stage properties, which were hired out to other parishes
when not in use.[265] May games, Robin Hood plays or bowers, Hocktide
sports and forfeits, morris-dances and children's dances were all
turned to the profit of the church, collections being taken up at
them.
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